Results for 'Edward C. Page'

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  1.  71
    Policy Bureaucracy: Government with a Cast of Thousands.Edward C. Page & Bill Jenkins - 2005 - Oxford University Press.
    Policy making is not only about the cut and thrust of politics. It is also a bureaucratic activity. In this ground-breaking work, two leading authorities come together to examine the world of the policy bureaucrat for the first time. The volume draws in crucial debates over accountability and democratic ideology, hierarchy and expertise, and should establish itself as a central point of reference for scholars and practitioners alike.
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  2. Reason's freedom and the dialectic of ordered liberty.Edward C. Lyons - 2007 - Cleveland State Law Review 55 (2):157-232.
    The project of “public reason” claims to offer an epistemological resolution to the civic dilemma created by the clash of incompatible options for the rational exercise of freedom adopted by citizens in a diverse community. The present Article proposes, via consideration of a contrast between two classical accounts of dialectical reasoning, that the employment of “public reason,” in substantive due process analysis, is unworkable in theory and contrary to more reflective Supreme Court precedent. Although logical commonalities might be available to (...)
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  3.  52
    Book Reviews Section 3.Roger R. Woock, Howard K. Macauley Jr, John M. Beck, Janice F. Weaver, Patti Mcgill Peterson, Stanley L. Goldstein, A. Richard King, Don E. Post, Faustine C. Jones, Edward H. Berman, Thomas O. Monahan, William R. Hazard, J. Estill Alexander, William D. Page, Daniel S. Parkinson, Richard O. Dalbey, Frances J. Nesmith, William Rosenfield, Verne Keenan, Robert Girvan & Robert Gallacher - 1973 - Educational Studies 4 (2):84-99.
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  4.  8
    The Oxford Francis Bacon Vi: Philosophical Studies C.1611-C.1619.Graham Rees & Michael Edwards (eds.) - 1996 - Clarendon Press.
    This volume inaugurates a new critical edition of the writings of the great English philosopher and sage Francis Bacon - the first such complete edition for more than a hundred years. It contains six of Bacon's Latin scientific works, each accompanied by entirely new facing-page translations which, together with the extensive introduction and commentaries, offer fresh insights into one of the great minds of the early seventeenth century.
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  5.  29
    Material Virtue: Ethics and the Body in Early China (review). [REVIEW]Edward Gilman Slingerland - 2006 - Philosophy East and West 56 (4):694-699.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Material Virtue: Ethics and the Body in Early ChinaEdward SlingerlandMaterial Virtue: Ethics and the Body in Early China. By Mark Csikszentmihalyi. Leiden: Brill, 2005. Pp. vi + 402. Hardcover $180.00.Material Virtue: Ethics and the Body in Early China by Mark Csikszentmihalyi is a fascinating and meticulously researched study of early Chinese discussions of virtue and moral education in the period following what we might call the "physiological turn," (...)
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  6.  11
    The view from gadshill.Francis Edward Sparshott - 1996 - Philosophy and Literature 20 (2):398-411.
    In lieu of an abstract, here is a brief excerpt of the content:The View from GadshillFrancis SparshottII once had a furious confrontation with that learned and passionate scholar, the late Milton C. Nahm. He had been giving a paper that involved Falstaff—I forget how, but it included the familiar appeal to the fat knight as the comic spirit of untrammelled life, so that the newly crowned Hal’s final repudiation—“I know thee not, old man”—chills the audience as a denial of humanity (...)
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  7.  23
    Appraising Economic Theories: Studies in the Methodology of Scientific Research Programs, Marchi Neil de and Blaug Mark, Editors. Aldershot: Edward Elgar, 1991, x + 566 pages. [REVIEW]I. C. Jarvie - 1993 - Economics and Philosophy 9 (2):313-318.
  8.  15
    Religion and Change. [REVIEW]P. S. C. - 1969 - Review of Metaphysics 23 (2):344-345.
    Essentially a history of religion in the twentieth century, this erudite work puts more emphasis on religion than on change and more faith in Christianity than in other traditions. Alive to the importance of the ecumenical movement and the Second Vatican Council, Edwards argues that no other religious groups in our time have the sophistication of the major Christian denominations in responding to the challenges of a scientifically based culture and an industrialized economy. He relates the major movements in modern (...)
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  9.  19
    Book Review: Mismapping the Underworld: Daring and Error in Dante's 'Comedy'. [REVIEW]Edward Donald Kennedy - 1995 - Philosophy and Literature 19 (2):415-416.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Mismapping the Underworld: Daring and Error in Dante’s ‘Comedy’Edward Donald KennedyMismapping the Underworld: Daring and Error in Dante’s ‘Comedy,’ by John Kleiner; 182 pp. Stanford: Stanford University Press, 1994, $32.50.Critics once emphasized the unity and apparent perfection of Dante’s Divine Comedy. In Mismapping the Underworld, John Kleiner emphasizes instead the imperfections, the inconsistencies, and inaccuracies in Dante’s work both to give a more accurate assessment of Dante’s (...)
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  10.  94
    Mental Disorder and Moral Responsibility: Disorders of Personhood as Harmful Dysfunctions, With Special Reference to Alcoholism.Jerome C. Wakefield - 2009 - Philosophy, Psychiatry, and Psychology 16 (1):91-99.
    In lieu of an abstract, here is a brief excerpt of the content:Mental Disorder and Moral Responsibility:Disorders of Personhood as Harmful Dysfunctions, With Special Reference to AlcoholismJerome C. Wakefield (bio)Keywordsalcohol dependence, philosophy of psychiatry, mental disorder, harmful dysfunction, psychiatric diagnosis, person, moral responsibilityIn his paper, Ethical Decisions in the Classification of Mental Conditions as Mental Illness, Craig Edwards grapples with a profound problem: why is it that when we classify a mental condition as a mental disorder, that tends to take (...)
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  11. Cognitive maps in rats and men.Edward C. Tolman - 1948 - Psychological Review 55 (4):189-208.
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  12.  32
    When an Arab Laughs in Toledo: Cervantes's Interpellation of Early Modern Spanish Orientalism.E. C. Graf - 1999 - Diacritics 29 (2):68-85.
    In lieu of an abstract, here is a brief excerpt of the content:When an Arab Laughs in Toledo: Cervantes’s Interpellation of Early Modern Spanish OrientalismE. C. Graf (bio)My purpose has been to place in the plaza of our republic a game table which everyone can approach to entertain themselves without fear of being harmed by the rods; by which I mean without harm to spirit or body, because honest and agreeable exercises are always more likely to do good than harm.—Miguel (...)
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  13.  44
    There is more than one kind of learning.Edward C. Tolman - 1949 - Psychological Review 56 (3):144-155.
  14.  26
    The Leibniz-Clarke Correspondence. Edited by H. G. Alexander New York: Philosophical Library, Inc., 1956. Pp. lvi. 200. $4.75.Edward C. Moore - 1957 - Philosophy of Science 24 (4):367-369.
  15.  15
    Principles of performance.Edward C. Tolman - 1955 - Psychological Review 62 (5):315-326.
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  16.  28
    The Era of Choice: The Ability to Choose and its Transformation of Contemporary Life.Edward C. Rosenthal - 2006 - Bradford.
    Today most of us are awash with choices. The cornucopia of material goods available to those of us in the developed world can turn each of us into a kid in a candy store; but our delight at picking the prize is undercut by our regret at lost opportunities. And what's the criterion for choosing anything -- material, spiritual, the path taken or not taken -- when we have lost our faith in everything? In The Era of Choice Edward (...)
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  17. Balancing Acts: Intending Good and Foreseeing Harm -- The Principle of Double Effect in the Law of Negligence.Edward C. Lyons - 2005 - Georgetown Journal of Law and Public Policy 3 (2):453-500.
    In this article, responding to assertions that the principle of double effect has no place in legal analysis, I explore the overlap between double effect and negligence analysis. In both, questions of culpability arise in situations where a person acts with no intent to cause harm but where reasonable foreseeability of unintended harm exists. Under both analyses, the determination of whether such conduct is permissible involves a reasonability test that balances that foreseeable harm against the good intended by the actor's (...)
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  18.  30
    Personal Knowledge: Towards a Post-Critical Philosophy.Edward C. Moore - 1959 - Philosophy of Science 26 (3):270-272.
  19.  11
    One and Many in Aristotle’s Metaphysics: The Central Books.Edward C. Halper - 2005 - [Las Vegas, Nev.]: Parmenides Publishing.
    The problem of the one and the many is central to ancient Greek philosophy, but surprisingly little attention has been paid to Aristotle's treatment of it in the Metaphysics. The Central Books of the Metaphysics are widely recognised as the most difficult portion of a most difficult work. This title aims to examine the Central Books.
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  20.  19
    Kurt Lewin: 1890-1947.Edward C. Tolman - 1948 - Psychological Review 55 (1):1-4.
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  21.  23
    On the World as General.Edward C. Moore - 1968 - Transactions of the Charles S. Peirce Society 4 (2):90 - 100.
  22. Hegel's Criticism of Newton'.Edward C. Halper - 2008 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. New York: Cambridge University Press.
     
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  23. Bronislaw Malinowski on the Principle of the Economy of Thought.Edward C. Martinek & Bronislaw Malinowski - 1985
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  24. Can We Both Happy and Wise?Edward C. Kollmann - 1958 - Pacific Philosophical Quarterly 39 (3):265.
     
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  25.  57
    Institutionalizing Agonistic Democracy: Post-Foundationalism and Political Liberalism.Edward C. Wingenbach - 2011 - Ashgate.
    Post-foundational politics and democracy -- Agonism and democracy -- A typology of agonistic democracy -- Agonistic democracy and the question of institutions -- Agonistic democracy and the limits of popular participation -- Populism, representation, and the popular will -- Political liberalism, contingency and agonistic pluralism -- Liberalism, agonism, and democracy.
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  26. The Wesley Orders of Common Prayer.Edward C. Hobbs - 1958
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  27.  26
    Studies in learning and motivation: I. Equal reinforcements in both end-boxes, followed by shock in one end-box.Edward C. Tolman & Henry Gleitman - 1949 - Journal of Experimental Psychology 39 (6):810.
  28.  73
    Hegel’s Family Values.Edward C. Halper - 2001 - Review of Metaphysics 54 (4):815 - 858.
    FEW PHILOSOPHERS, NONE APPROACHING HIS STATURE, would agree with Hegel’s claim that we have an ethical duty to marry. More commonly, philosophers sanction marriage as ethically permissible, as Kant does, or even, at least in recent years, reject marriage as ethically illegitimate. Hegel’s view reflects his understanding of the family as a moral institution, that is, an institution in which mere participation is a moral act and, therefore, obligatory. The notion that the family is or, at least, is supposed to (...)
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  29.  55
    The scholastic realism of C. S. Peirce.Edward C. Moore - 1951 - Philosophy and Phenomenological Research 12 (3):406-417.
  30.  43
    The Idealism of Hegel’s System.Edward C. Halper - 2002 - The Owl of Minerva 34 (1):19-58.
    This paper aims to show Hegel’s system to be a self-generating and conceptually closed system and, therefore, an idealism. Many readers have agreed that Hegel intends his logic to be a self-generating, closed system, but they assume that the two branches of Realphilosophie, Nature and Spirit, must involve the application of logical categories to some non-conceptual reality external to them. This paper argues that Nature emerges from logic by the reapplication of the opening logical categories to the final category of (...)
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  31. Handbook of Perception, Volume I: Historical and Philosophical Roots of Perception.Edward C. Carterette & Morton P. Friedman - 1978 - Erkenntnis 12 (2):293-303.
     
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  32.  16
    Torah as political philosophy : Maimonides and Spinoza on religious law.Edward C. Halper - 2011 - In Jonathan Jacobs (ed.), Judaic Sources and Western Thought: Jerusalem's Enduring Presence. Oxford University Press. pp. 190.
  33. American Pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - Les Etudes Philosophiques 17 (2):273-273.
     
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  34.  22
    Charles S. Peirce and the Philosophy of Science: Papers From the Harvard Sesquicentennial Congress.Edward C. Moore & Charles S. Peirce Sesquicentennial Inter (eds.) - 1993 - University Alabama Press.
    A compilation of selected papers presented at the 1989 Charles S. Pierce International Congress Interest in Charles Sanders Peirce (1839-1914) is today worldwide. Ernest Nagel of Columbia University wrote in 1959 that "there is a fair consensus among historians of ideas that Charles Sanders Peirce remains the most original, versatile, and comprehensive philosophical mind this country has yet produced." The breadth of topics discussed in the present volume suggests that this is as true today as it was in 1959. Papers (...)
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  35.  14
    The Gelb effect.Edward C. Stewart - 1959 - Journal of Experimental Psychology 57 (4):235.
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  36.  37
    Behavioral Theory, Functional Ideology, and Moral Tradition.Edward C. Uliassi - 1976 - Zygon 11 (3):214-218.
  37. One and Many in Aristotle's Metaphysics: Books Alpha–Delta: Books Alpha–Delta.Edward C. Halper - 2009 - Parmenides Publishing.
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  38.  22
    Spinoza on the Political Value of Freedom of Religion.Edward C. Halper - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:37-44.
    The last chapter of Spinoza's Theological-Political Treatise (TTP) is a brief for freedom of religion. In our enthusiasm for Spinoza's conclusion it is easy to overlook the blatant contradiction between this thesis and the central claim of the immediately preceding chapter that "right over matters of religion is vested entirely in the sovereign." There Spinoza emphasizes the necessity that there be but one sovereign in the state and the threat that autonomous religious authorities would pose to the authority of this (...)
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  39.  41
    Studies in spatial learning: VII. Place and response learning under different degrees of motivation.Edward C. Tolman & Henry Gleitman - 1949 - Journal of Experimental Psychology 39 (5):653.
  40. Studies in the Philosophy of Charles Sanders Peirce. Second Series.Edward C. Moore, Richard S. Robin & Philip Paul Wiener - 1964 - University of Massachusetts Press.
     
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  41.  20
    William James.Edward C. Moore - 1965 - New York,: Washington Square Press; [distributed in the U.S. by Affiliated Publishers.
  42.  49
    American pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - Westport, Conn.: Greenwood Press.
    This book discusses American pragmatism as it is found in the writings of its three major advocates: Charles S. Peirce, William James, and John Dewey. This book discusses each man's definition of pragmatism and shows how each of them applied it to one basic concept: Peirce to a theory of reality; James to a notion of truth; and Dewey to the concept of God.
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  43.  23
    Three Notes on the Editing of the Works of Charles S. Peirce.Edward C. Moore & Arthur W. Burks - 1992 - Transactions of the Charles S. Peirce Society 28 (1):83 - 106.
  44. Notes and news.Edward C. Michaelis - 1953 - Philosophy and Phenomenological Research 14:288.
     
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  45. Recent publications.Edward C. Michaelis - 1953 - Philosophy and Phenomenological Research 14:289.
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  46. Charles S. Peirce and the Philosophy of Science.Edward C. Moore - 1994 - Transactions of the Charles S. Peirce Society 30 (4):1046-1054.
     
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  47.  8
    From time and chance to conciousness [sic]: studies in the metaphysics of Charles Peirce: papers from the sesquicentennial Harvard congress.Edward C. Moore & Richard S. Robin (eds.) - 1994 - Providence, RI: Berg.
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  48. From Time and Chance to Consciousness: Studies in the Metaphysics of Charles Peirce.Edward C. Moore & Richard S. Robin (eds.) - 1994 - Oxford: Berg Publishers,.
     
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  49. From Time and Chance to Consciousness: Studies in the Metaphysics of Charles S. Peirce.Edward C. Moore & Richard S. Robin - 1997 - Philosophical Quarterly 47 (187):270-272.
     
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  50. From Time and Chance to Consciousness: Studies in the Metaphysics of Charles Peirce.Edward C. Moore & Richard Robin - 1997 - Transactions of the Charles S. Peirce Society 33 (1):259-268.
     
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